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Chapter 15
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Глава́ є҃і
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1
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1
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| Anger slays even wise men; yet a submissive answer turns away wrath: but a grievous word stirs up anger. | Гнѣ́въ гꙋби́тъ и҆ разꙋ̑мныѧ: ѿвѣ́тъ же смире́нъ ѿвраща́етъ ꙗ҆́рость, а҆ сло́во же́стоко возвиза́етъ гнѣ́вы. |
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2
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2
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| The tongue of the wise knows what is good: but the mouth of the foolish tells out evil things. | Ѧ҆зы́къ мꙋ́дрыхъ дѡ́браѧ свѣ́сть: оу҆ста́ же безꙋ́мныхъ возвѣща́ютъ ѕла̑ѧ. |
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3
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3
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| The eyes of the Lord behold both the evil and the good in every place. | На всѧ́цѣмъ мѣ́стѣ ѻ҆́чи гдⷭ҇ни сматрѧ́ютъ ѕлы̑ѧ же и҆ благі̑ѧ. |
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4
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4
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| The wholesome tongue is a tree of life, and he that keeps it shall be filled with understanding. | И҆сцѣле́нїе ѧ҆зы́ка дре́во жи́зни: хранѧ́й же є҆го̀ и҆спо́лнитсѧ дꙋ́ха. |
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5
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5
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| A fool scorns his father's instruction: but he that keeps his commandments is more prudent. In abounding righteousness is great strength: but the ungodly shall utterly perish from the earth. | Безꙋ́мный рꙋга́етсѧ наказа́нїю ѻ҆́тчꙋ: хранѧ́й же за́пѡвѣди хитрѣ́йшїй. Во мно́зѣ пра́вдѣ крѣ́пость мно́га: нечести́вїи же ѿ землѝ и҆скоренѧ́тсѧ. |
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6
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6
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| In the houses of the righteous is much strength: but the fruits of the ungodly shall perish. | Въ домѣ́хъ првⷣныхъ крѣ́пость мно́га: плоды́ же нечести́выхъ погиба́ютъ. |
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7
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7
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| The lips of the wise are bound by discretion: but the hearts of the foolish are not safe. | Оу҆стнѣ̀ мꙋ́дрыхъ свѧзꙋ́ютсѧ чꙋ́вствомъ, сердца́ же безꙋ́мныхъ не твє́рда. |
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8
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8
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| The sacrifices of the ungodly are an abomination to the Lord; but the prayers of them that walk honestly are acceptable with him. | Жє́ртвы нечести́выхъ ме́рзость гдⷭ҇еви, ѡ҆бѣ́ты же правоходѧ́щихъ прїѧ́тни є҆мꙋ̀. |
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9
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9
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| The ways of an ungodly man are an abomination to the Lord; but he loves those that follow after righteousness. | Ме́рзость гдⷭ҇еви пꙋтїѐ нечести́выхъ: гонѧ́щыѧ же пра́вдꙋ лю́битъ. |
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10
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10
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| The instruction of the simple is known by them that pass by; but they that hate reproofs die disgracefully. | Наказа́нїе неѕло́бивагѡ познава́етсѧ ѿ мимоходѧ́щихъ: ненави́дѧщїи же ѡ҆бличє́нїѧ скончава́ютсѧ сра́мнѡ. |
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11
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11
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| Hell and destruction are manifest to the Lord; how shall not also be the hearts of men? | А҆́дъ и҆ па́гꙋба ꙗ҆́вна пред̾ гдⷭ҇емъ, ка́кѡ не и҆ сердца̀ человѣ́кѡвъ; |
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12
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12
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| An uninstructed person will not love those that reprove him; neither will he associate with the wise. | Не возлю́битъ ненака́занный ѡ҆блича́ющихъ є҆го̀, съ мꙋ́дрыми же не побесѣ́дꙋетъ. |
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13
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13
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| When the heart rejoices the countenance is cheerful; but when it is in sorrow, the countenance is sad. | Се́рдцꙋ веселѧ́щꙋсѧ, лицѐ цвѣте́тъ: въ печа́лехъ же сꙋ́щꙋ, сѣ́тꙋетъ. |
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14
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14
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| An upright heart seeks discretion; but the mouth of the uninstructed will experience evils. | Се́рдце пра́вое и҆́щетъ чꙋ́вства: оу҆ста́ же ненака́занныхъ оу҆разꙋмѣ́ютъ ѕла̑ѧ. |
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15
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15
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| The eyes of the wicked are always looking for evil things; but the good are always quiet. | На всѧ́ко вре́мѧ ѻ҆́чи ѕлы́хъ прїе́млютъ ѕла̑ѧ: до́брїи же безмо́лвствꙋютъ прⷭ҇нѡ. |
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16
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16
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| Better is a small portion with the fear of the Lord, than great treasures without the fear of the Lord. | Лꙋ́чше части́ца ма́лаѧ со стра́хомъ гдⷭ҇нимъ, не́жели сокрѡ́вища вє́лїѧ без̾ боѧ́зни. |
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17
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17
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| Better is an entertainment of herbs with friendliness and kindness, than a feast of calves, with enmity. | Лꙋ́чше оу҆чрежде́нїе ѿ ѕе́лїй съ любо́вїю и҆ благода́тїю, не́жели представле́нїе телцє́въ со враждо́ю. |
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18
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18
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| A passionate man stirs up strife; but he that is slow to anger appeases even a rising one. | Мꙋ́жъ ꙗ҆́рый оу҆строѧ́етъ бра̑ни, долготерпѣли́вый же и҆ бꙋ́дꙋщꙋю оу҆кроща́етъ. Терпѣли́вый мꙋ́жъ оу҆гаси́тъ сꙋды̀, нечести́вый же воздвиза́етъ па́че. |
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18a
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| A man slow to anger will extinguish quarrels; but an ungodly man rather stirs them up. | |
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19
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19
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| The ways of sluggards are strewn with thorns; but those of the diligent are made smooth. | Пꙋтїѐ пра́здныхъ по́стлани те́рнїемъ, мꙋ́жественныхъ же оу҆гла́ждени. |
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20
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20
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| A wise son gladdens his father; but a foolish son sneers at his mother. | Сы́нъ премꙋ́дръ весели́тъ ѻ҆тца̀, сы́нъ же безꙋ́менъ раздража́етъ ма́терь свою̀. |
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21
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21
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| The ways of a foolish man are void of sense; but a wise man proceeds on his way aright. | Несмы́сленнагѡ стєзѝ скꙋ̑дны оу҆ма̀: мꙋ́жъ же разꙋ́менъ и҆справлѧ́ѧ хо́дитъ. |
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22
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22
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| They that honour not councils put off deliberation; but counsel abides in the hearts of counsellors. | Ѿлага́ютъ помышлє́нїѧ не чтꙋ́щїи со́нмищъ: въ сердца́хъ же совѣ́тныхъ пребыва́етъ совѣ́тъ. |
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23
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23
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| A bad man will by no means attend to counsel; neither will he say anything seasonable, or good for the common weal. | Не послꙋ́шаетъ ѕлы́й є҆гѡ̀, нижѐ рече́тъ поле́зно что̀ и҆ добро̀ ѻ҆́бщемꙋ. |
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24
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24
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| The thoughts of the wise are ways of life, that he may turn aside and escape from hell. | Пꙋтїѐ живота̀ помышлє́нїѧ разꙋ́мнагѡ, да оу҆клони́всѧ ѿ а҆́да спасе́тсѧ. |
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25
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25
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| The Lord pulls down the houses of scorners; but he establishes the border of the widow. | До́мы досади́телей разорѧ́етъ гдⷭ҇ь, оу҆тверди́ же предѣ́лъ вдови́цы. |
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26
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26
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| An unrighteous thought is abomination to the Lord; but the sayings of the pure are held in honour. | Ме́рзость гдⷭ҇еви по́мыслъ непра́ведный, чи́стыхъ же глаго́лы чє́стны. |
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27
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27
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| A receiver of bribes destroys himself; but he that hates the receiving of bribes is safe. | Гꙋби́тъ себѐ мздои́мецъ, ненави́дѧй же дарѡ́въ прїѧ́тїѧ спасе́тсѧ: ми́лостынѧми и҆ вѣ́рами ѡ҆чища́ютсѧ грѣсѝ, стра́хомъ же гдⷭ҇нимъ оу҆клонѧ́етсѧ всѧ́къ ѿ ѕла̀. |
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27a
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| By alms and by faithful dealings sins are purged away; but by the fear of the Lord every one departs from evil. | |
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28
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28
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| The hearts of the righteous meditate faithfulness; but the mouth of the ungodly answers evil things. | Сердца̀ првⷣныхъ поꙋча́ютсѧ вѣ́рѣ, оу҆ста́ же нечести́выхъ ѿвѣща́ютъ ѕла̑ѧ: прїѧ́тни пред̾ гдⷭ҇емъ пꙋтїѐ мꙋже́й првⷣныхъ, и҆́миже и҆ вразѝ дрꙋ́зїе быва́ютъ. |
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28a
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| The ways of righteous men are acceptable with the Lord; and through them even enemies become friends. | |
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29
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29
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| God is far from the ungodly; but he hearkens to the prayers of the righteous. | Дале́че ѿстои́тъ бг҃ъ ѿ нечести́выхъ, моли́твы же првⷣныхъ послꙋ́шаетъ: лꙋ́чше ма́лое прїѧ́тїе со пра́вдою, не́жели мнѡ́га жи̑та съ непра́вдою: се́рдце мꙋ́жа да мы́слитъ првⷣнаѧ, да ѿ бг҃а и҆спра́вѧтсѧ стѡпы̀ є҆гѡ̀. |
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29a
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| Better are small receipts with righteousness, than abundant fruits with unrighteousness. | |
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29b
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| Let the heart of a man think justly, that his steps may be rightly ordered of God. | |
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30
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30
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| The eye that sees rightly rejoices the heart; and a good report fattens the bones. | Ви́дѧщее ѻ҆́ко дѡ́браѧ весели́тъ се́рдце, сла́ва же блага́ѧ оу҆тꙋчнѧ́етъ кѡ́сти. |
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32
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32
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| He that rejects instruction hates himself; but he that minds reproofs loves his soul. | И҆́же ѿмета́етъ наказа́нїе, ненави́дитъ себѐ: соблюда́ѧй же ѡ҆бличє́нїѧ лю́битъ свою̀ дꙋ́шꙋ. |
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33
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33
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| The fear of the Lord is instruction and wisdom; and the highest honour will correspond therewith. | Стра́хъ гдⷭ҇ень наказа́нїе и҆ премꙋ́дрость, и҆ нача́ло сла́вы ѿвѣща́етъ є҆́й (,*пред̾и́детъ же смирє́ннымъ сла́ва). |
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