Порівняти Brenton–Byzantine English Bible з Біблія церковнослов'янською (unicode) - Chapter 16

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Chapter 16	Глава́ ѕ҃і

2	2
All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day.	Всѧ̑ дѣла̀ смире́ннагѡ ꙗ҆влє́нна пред̾ бг҃омъ, и҆ оу҆крѣплѧ́ѧй дꙋ́хи гдⷭ҇ь.
5	5
Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless.	Нечи́стъ пред̾ бг҃омъ всѧ́къ высокосе́рдый: въ рꙋ́кꙋ же рꙋ́цѣ влага́ѧй непра́веднѡ не ѡ҆безвини́тсѧ.
7	7
The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices.	И҆ща́й гдⷭ҇а ѡ҆брѧ́щетъ ра́зꙋмъ со пра́вдою:
8	8
He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace.	пра́вѣ же и҆́щꙋщїи є҆го̀ ѡ҆брѧ́щꙋтъ ми́ръ.
9	9
All the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day.	Всѧ̑ дѣла̀ гдⷭ҇нѧ со пра́вдою: храни́тсѧ же нечести́вый на де́нь ѕо́лъ.
10	10
There is an oracle upon the lips of a king; and his mouth shall not err in judgment.	Прⷪ҇ро́чество во оу҆стнѣ́хъ царе́выхъ, въ сꙋди́щи же не погрѣша́тъ оу҆ста̀ є҆гѡ̀.
11	11
The poise of the balance is righteousness with the Lord; and his works are righteous measures.	Превѣ́са мѣ́рила пра́вда оу҆ гдⷭ҇а: дѣла́ же є҆гѡ̀ мѣ̑рила првⷣнаѧ.
12	12
An evil-doer is an abomination to a king; for the throne of rule is established by righteousness.	Ме́рзость царе́ви творѧ́й ѕла̑ѧ: со пра́вдою бо оу҆готовлѧ́етсѧ престо́лъ нача́лства.
13	13
Righteous lips are acceptable to a king; and he loves right words.	Прїѧ̑тны царю̀ оу҆стнѣ̀ првⷣны, словеса́ же пра̑ваѧ лю́битъ гдⷭ҇ь.
14	14
The anger of a king is a messenger of death; but a wise man will pacify him.	Ꙗ҆́рость царе́ва вѣ́стникъ сме́рти: мꙋ́жъ же премꙋ́дръ оу҆толи́тъ є҆го̀.
15	15
The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain.	Во свѣ́тѣ жи́зни сы́нъ царе́въ: прїѧ́тнїи же є҆мꙋ̀ ꙗ҆́кѡ ѡ҆́блакъ по́зденъ.
16	16
The brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver.	Оу҆гнѣждє́нїѧ премꙋ́дрости и҆збра́ннѣе зла́та: вселє́нїѧ же ра́зꙋма дража́йши сребра̀.
17	17
The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth.	Пꙋтїѐ жи́зни оу҆кланѧ́ютсѧ ѿ ѕлы́хъ: долгота́ же житїѧ̀ пꙋтїѐ првⷣни. Прїе́млѧй наказа́нїе во бл҃ги́хъ бꙋ́детъ, хранѧ́й же ѡ҆бличє́нїѧ оу҆мꙋдри́тсѧ. И҆́же храни́тъ своѧ̑ пꙋти̑, соблюда́етъ свою̀ дꙋ́шꙋ: любѧ́й же живо́тъ сво́й щади́тъ своѧ̑ оу҆ста̀.
18	18
Pride goes before destruction, and folly before a fall.	Пре́жде сокрꙋше́нїѧ предварѧ́етъ досажде́нїе, пре́жде же паде́нїѧ ѕлопомышле́нїе.
19	19
Better is a meek-spirited man with lowliness, than one who divides spoils with the proud.	Лꙋ́чше кроткодꙋ́шенъ со смире́нїемъ, не́жели и҆́же раздѣлѧ́етъ коры̑сти съ досади́тельми.
20	20
He who is skilful in business finds good: but he that trusts in God is most blessed.	Разꙋ́мный въ ве́щехъ ѡ҆брѣта́тель бл҃ги́хъ, надѣ́ѧйсѧ же на гдⷭ҇а бл҃же́нъ.
21	21
Men call the wise and understanding evil: but they that are pleasing in speech shall hear more.	Премꙋ̑дрыѧ и҆ разꙋ̑мныѧ ѕлы́ми нари́чꙋтъ, сла́дцїи же въ словесѝ мно́жае оу҆слы́шани бꙋ́дꙋтъ.
22	22
Understanding is a fountain of life to its possessors; but the instruction of fools is evil.	И҆сто́чникъ живо́тенъ ра́зꙋмъ стѧжа́вшымъ, наказа́нїе же безꙋ́мныхъ ѕло̀.
23	23
The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge.	Се́рдце премꙋ́драгѡ оу҆разꙋмѣ́етъ ꙗ҆̀же ѿ свои́хъ є҆мꙋ̀ оу҆́стъ, во оу҆стна́хъ же но́ситъ ра́зꙋмъ.
24	24
Good words are honeycombs, and the sweetness thereof is a healing of the soul.	Со́тове медо́внїи словеса̀ дѡ́браѧ, сла́дость же и҆́хъ и҆сцѣле́нїе дꙋшѝ.
25	25
There are ways that seem to be right to a man, but the end of them looks to the depth of hell.	Сꙋ́ть пꙋтїѐ мнѧ́щїисѧ пра́ви бы́ти мꙋ́жꙋ, ѻ҆ба́че послѣ̑днѧѧ и҆́хъ зрѧ́тъ во дно̀ а҆́дово.
26	26
A man who labours, labours for himself, and drives from him his own ruin.	Мꙋ́жъ въ трꙋдѣ́хъ трꙋжда́етсѧ себѣ̀ и҆ и҆знꙋжда́етъ поги́бель свою̀: стропти́вый во свои́хъ оу҆ста́хъ но́ситъ поги́бель.
27	27
But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips.	Мꙋ́жъ безꙋ́менъ копа́етъ себѣ̀ ѕла̑ѧ и҆ во оу҆стна́хъ свои́хъ сокро́вищствꙋетъ ѻ҆́гнь.
28	28
A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends.	Мꙋ́жъ стропти́вый разсыла́етъ ѕла̑ѧ, и҆ свѣти́лникъ льстѝ вжига́етъ ѕлы̑мъ, и҆ разлꙋча́етъ дрꙋ́ги.
29	29
A transgressor tries to ensnare friends, and leads them in ways that are not good.	Мꙋ́жъ законопрестꙋ́пенъ прельща́етъ дрꙋ́ги и҆ ѿво́дитъ и҆̀хъ въ пꙋти̑ не бла̑ги.
30	30
And the man that fixes his eyes devises perverse things, and marks out with his lips all evils: he is a furnace of wickedness.	Оу҆твержда́ѧй ѻ҆́чи своѝ мы́слитъ развращє́ннаѧ, грызы́й же оу҆стнѣ̀ своѝ ѡ҆предѣлѧ́етъ всѧ̑ ѕла̑ѧ: се́й пе́щь є҆́сть ѕло́бы.
31	31
Old age is a crown of honour, but it is found in the ways of righteousness.	Вѣне́цъ хвалы̀ ста́рость, на пꙋте́хъ же пра́вды ѡ҆брѣта́етсѧ.
32	32
A man slow to anger is better than a strong man; and he that governs his temper better than he that takes a city.	Лꙋ́чше мꙋ́жъ долготерпѣли́въ па́че крѣ́пкагѡ, (*и҆ мꙋ́жъ ра́зꙋмъ и҆мѣ́ѧй па́че земледѣ́лца вели́кагѡ:) оу҆держава́ѧй же гнѣ́въ па́че взе́млющагѡ гра́дъ.
33	33
All evils come upon the ungodly into their bosoms; but all righteous things come of the Lord.	Въ нѣ̑дра вхо́дѧтъ всѧ̑ непра́вєднымъ: ѿ гдⷭ҇а же всѧ̑ првⷣнаѧ.