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Глава́ ѕ҃і
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Chapter 16
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1
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2
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Человѣ́кꙋ предложе́нїе се́рдца: и҆ ѿ гдⷭ҇а ѿвѣ́тъ ѧ҆зы́ка.
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All the works of the humble man are manifest with God; but the ungodly shall perish in an evil day.
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2
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5
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Всѧ̑ дѣла̀ смире́ннагѡ ꙗ҆влє́нна пред̾ бг҃омъ, и҆ оу҆крѣплѧ́ѧй дꙋ́хи гдⷭ҇ь.
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Every one that is proud in heart is unclean before God, and he that unjustly strikes hands with hand shall not be held guiltless.
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3
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7
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Прибли́жи ко гдⷭ҇ꙋ дѣла̀ твоѧ̑, и҆ оу҆твердѧ́тсѧ помышлє́нїѧ твоѧ̑.
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The beginning of a good way is to do justly; and it is more acceptable with God than to offer sacrifices.
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4
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8
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Всѧ̑ содѣ́ла гдⷭ҇ь себє̀ ра́ди: нечести́вїи же въ де́нь ѕо́лъ поги́бнꙋтъ.
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He that seeks the Lord shall find knowledge with righteousness: and they that rightly seek him shall find peace.
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5
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9
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Нечи́стъ пред̾ бг҃омъ всѧ́къ высокосе́рдый: въ рꙋ́кꙋ же рꙋ́цѣ влага́ѧй непра́веднѡ не ѡ҆безвини́тсѧ.
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All the works of the Lord are done with righteousness; and the ungodly man is kept for the evil day.
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6
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10
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Нача́ло пꙋтѝ бла́га, є҆́же твори́ти првⷣнаѧ, прїѧ̑тна же пред̾ бг҃омъ па́че, не́жели жре́ти жє́ртвы.
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There is an oracle upon the lips of a king; and his mouth shall not err in judgment.
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7
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11
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И҆ща́й гдⷭ҇а ѡ҆брѧ́щетъ ра́зꙋмъ со пра́вдою:
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The poise of the balance is righteousness with the Lord; and his works are righteous measures.
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8
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12
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пра́вѣ же и҆́щꙋщїи є҆го̀ ѡ҆брѧ́щꙋтъ ми́ръ.
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An evil-doer is an abomination to a king; for the throne of rule is established by righteousness.
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9
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13
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Всѧ̑ дѣла̀ гдⷭ҇нѧ со пра́вдою: храни́тсѧ же нечести́вый на де́нь ѕо́лъ.
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Righteous lips are acceptable to a king; and he loves right words.
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10
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14
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Прⷪ҇ро́чество во оу҆стнѣ́хъ царе́выхъ, въ сꙋди́щи же не погрѣша́тъ оу҆ста̀ є҆гѡ̀.
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The anger of a king is a messenger of death; but a wise man will pacify him.
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11
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15
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Превѣ́са мѣ́рила пра́вда оу҆ гдⷭ҇а: дѣла́ же є҆гѡ̀ мѣ̑рила првⷣнаѧ.
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The son of a king is in the light of life; and they that are in favour with him are as a cloud of latter rain.
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12
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16
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Ме́рзость царе́ви творѧ́й ѕла̑ѧ: со пра́вдою бо оу҆готовлѧ́етсѧ престо́лъ нача́лства.
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The brood of wisdom is more to be chosen than gold, and the brood of prudence more to be chosen than silver.
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13
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17
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Прїѧ̑тны царю̀ оу҆стнѣ̀ првⷣны, словеса́ же пра̑ваѧ лю́битъ гдⷭ҇ь.
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The paths of life turn aside from evil; and the ways of righteousness are length of life. He that receives instruction shall be in prosperity; and he that regards reproofs shall be made wise. He that keeps his ways, preserves his own soul; and he that loves his life will spare his mouth.
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14
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18
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Ꙗ҆́рость царе́ва вѣ́стникъ сме́рти: мꙋ́жъ же премꙋ́дръ оу҆толи́тъ є҆го̀.
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Pride goes before destruction, and folly before a fall.
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15
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19
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Во свѣ́тѣ жи́зни сы́нъ царе́въ: прїѧ́тнїи же є҆мꙋ̀ ꙗ҆́кѡ ѡ҆́блакъ по́зденъ.
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Better is a meek-spirited man with lowliness, than one who divides spoils with the proud.
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16
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20
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Оу҆гнѣждє́нїѧ премꙋ́дрости и҆збра́ннѣе зла́та: вселє́нїѧ же ра́зꙋма дража́йши сребра̀.
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He who is skilful in business finds good: but he that trusts in God is most blessed.
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17
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21
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Пꙋтїѐ жи́зни оу҆кланѧ́ютсѧ ѿ ѕлы́хъ: долгота́ же житїѧ̀ пꙋтїѐ првⷣни. Прїе́млѧй наказа́нїе во бл҃ги́хъ бꙋ́детъ, хранѧ́й же ѡ҆бличє́нїѧ оу҆мꙋдри́тсѧ. И҆́же храни́тъ своѧ̑ пꙋти̑, соблюда́етъ свою̀ дꙋ́шꙋ: любѧ́й же живо́тъ сво́й щади́тъ своѧ̑ оу҆ста̀.
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Men call the wise and understanding evil: but they that are pleasing in speech shall hear more.
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18
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22
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Пре́жде сокрꙋше́нїѧ предварѧ́етъ досажде́нїе, пре́жде же паде́нїѧ ѕлопомышле́нїе.
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Understanding is a fountain of life to its possessors; but the instruction of fools is evil.
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19
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23
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Лꙋ́чше кроткодꙋ́шенъ со смире́нїемъ, не́жели и҆́же раздѣлѧ́етъ коры̑сти съ досади́тельми.
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The heart of the wise will discern the things which proceed from his own mouth; and on his lips he will wear knowledge.
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20
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24
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Разꙋ́мный въ ве́щехъ ѡ҆брѣта́тель бл҃ги́хъ, надѣ́ѧйсѧ же на гдⷭ҇а бл҃же́нъ.
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Good words are honeycombs, and the sweetness thereof is a healing of the soul.
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21
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25
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Премꙋ̑дрыѧ и҆ разꙋ̑мныѧ ѕлы́ми нари́чꙋтъ, сла́дцїи же въ словесѝ мно́жае оу҆слы́шани бꙋ́дꙋтъ.
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There are ways that seem to be right to a man, but the end of them looks to the depth of hell.
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22
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26
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И҆сто́чникъ живо́тенъ ра́зꙋмъ стѧжа́вшымъ, наказа́нїе же безꙋ́мныхъ ѕло̀.
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A man who labours, labours for himself, and drives from him his own ruin.
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23
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27
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Се́рдце премꙋ́драгѡ оу҆разꙋмѣ́етъ ꙗ҆̀же ѿ свои́хъ є҆мꙋ̀ оу҆́стъ, во оу҆стна́хъ же но́ситъ ра́зꙋмъ.
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But the perverse bears destruction upon his own mouth: a foolish man digs up evil for himself, and treasures fire on his own lips.
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24
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28
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Со́тове медо́внїи словеса̀ дѡ́браѧ, сла́дость же и҆́хъ и҆сцѣле́нїе дꙋшѝ.
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A perverse man spreads mischief, and will kindle a torch of deceit with mischiefs; and he separates friends.
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25
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29
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Сꙋ́ть пꙋтїѐ мнѧ́щїисѧ пра́ви бы́ти мꙋ́жꙋ, ѻ҆ба́че послѣ̑днѧѧ и҆́хъ зрѧ́тъ во дно̀ а҆́дово.
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A transgressor tries to ensnare friends, and leads them in ways that are not good.
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26
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30
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Мꙋ́жъ въ трꙋдѣ́хъ трꙋжда́етсѧ себѣ̀ и҆ и҆знꙋжда́етъ поги́бель свою̀: стропти́вый во свои́хъ оу҆ста́хъ но́ситъ поги́бель.
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And the man that fixes his eyes devises perverse things, and marks out with his lips all evils: he is a furnace of wickedness.
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27
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31
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Мꙋ́жъ безꙋ́менъ копа́етъ себѣ̀ ѕла̑ѧ и҆ во оу҆стна́хъ свои́хъ сокро́вищствꙋетъ ѻ҆́гнь.
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Old age is a crown of honour, but it is found in the ways of righteousness.
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28
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32
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Мꙋ́жъ стропти́вый разсыла́етъ ѕла̑ѧ, и҆ свѣти́лникъ льстѝ вжига́етъ ѕлы̑мъ, и҆ разлꙋча́етъ дрꙋ́ги.
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A man slow to anger is better than a strong man; and he that governs his temper better than he that takes a city.
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29
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33
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Мꙋ́жъ законопрестꙋ́пенъ прельща́етъ дрꙋ́ги и҆ ѿво́дитъ и҆̀хъ въ пꙋти̑ не бла̑ги.
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All evils come upon the ungodly into their bosoms; but all righteous things come of the Lord.
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30
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Оу҆твержда́ѧй ѻ҆́чи своѝ мы́слитъ развращє́ннаѧ, грызы́й же оу҆стнѣ̀ своѝ ѡ҆предѣлѧ́етъ всѧ̑ ѕла̑ѧ: се́й пе́щь є҆́сть ѕло́бы.
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31
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Вѣне́цъ хвалы̀ ста́рость, на пꙋте́хъ же пра́вды ѡ҆брѣта́етсѧ.
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32
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Лꙋ́чше мꙋ́жъ долготерпѣли́въ па́че крѣ́пкагѡ, (*и҆ мꙋ́жъ ра́зꙋмъ и҆мѣ́ѧй па́че земледѣ́лца вели́кагѡ:) оу҆держава́ѧй же гнѣ́въ па́че взе́млющагѡ гра́дъ.
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33
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Въ нѣ̑дра вхо́дѧтъ всѧ̑ непра́вєднымъ: ѿ гдⷭ҇а же всѧ̑ првⷣнаѧ.
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Старий Заповіт
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